- A speech about the irrationality of anti-Semitism
by professor Michael Curtis, of Rutgers University, 1987
Reminder to self: Never shake hands with Curtis Maynard. Smelly armpit sweat bacteria can be contagious.
Symptoms of Judeophobia - Fear of Jews:
breathlessness, excessive sweating, nausea, dry mouth, feeling sick, shaking, heart palpitations, inability to speak or think clearly, a fear of dying, becoming mad or losing control, a sensation of detachment from reality or a full blown anxiety attack.
You are not the only one to suffer from this phobia. Most sufferers are surprised to learn that they are far from alone in this surprisingly common, although often unspoken, phobia.
Judeophobia is an intense fear of something that poses no actual danger. While adults with Judeophobia realize that these fears are irrational, they often find that facing, or even thinking about facing, the feared situation brings on a panic attack or severe anxiety.
There is a Way Out
Imagine what your life will be like when you know that you are not "defective". When you can be confident and at ease in situations where you used to feel your phobia. And when you can talk about your former fear symptoms as though you are describing a movie where the character is someone else, not you.
Hypnotherapy helps to reprogram your subconscious "programs" that may be part of your fear. When these programs are "de-bugged" the symptoms of Judeophobia often are minimized. However, some people don't like the feeling of loss of control in allowing someone else to play with their personal "software". Hypnotherapy is save and works fast.
Neuro-Linguistic Programming (NLP)
NLP is basically the study and practice of how we create our reality. From the NLP viewpoint, a phobia is the result of your programs or "constructs" that you have created that don't work very well. With NLP, these constructs are revealed and "re-programmed" so that the Judeophobia is minimized and often eliminated. Usually the interventions are quite rapid and effective.
Energy Psychology is emerging as an excellent therapy for fears and phobias because in studies it is shown to be rapid, safe, effective and long-lasting. It is based on a theory and practice that has been around for a couple of thousand years. It has the same foundation or roots as acupuncture, except in this case there are no needles used. You could call it emotional acupuncture - without the needles. Recent scientific studies have shown it to be very effective.
Energy Psychology combines the benefits of the above treatment therapies.
* You quickly and easily change your behaviors.
* Your thought patterns change, often very quickly.
* You are able to relax.
* You develop skills and techniques that are useful for a lifetime in all situations.
A Dialog About Anti-Semitism by Sam Vaknin
Rabid anti-Semitism, coupled with inane and outlandish conspiracy theories of world dominion, is easy to counter and dispel. It is the more "reasoned", subtle, and stealthy variety that it pernicious. "No smoke without fire," - say people - "there must be something to it!".
In this dialog I try to deconstruct a "mild" anti-Semitic text. I myself wrote the text - not an easy task considering my ancestry (a Jew) and my citizenship (an Israeli). But to penetrate the pertinent layers - historical, psychological, semantic, and semiotic - I had to "enter the skin" of "rational", classic anti-Semites, to grasp what makes them click and tick, and to think and reason like them.
I dedicated the last few months to ploughing through reams of anti-Semitic tracts and texts. Steeped in more or less nauseating verbal insanity and sheer paranoia, I emerged to compose the following.
The rising tide of anti-Semitism the world over is universally decried. The proponents of ant-Semitism are cast as ignorant, prejudiced, lawless, and atavistic. Their arguments are dismissed off-handedly.
But it takes one Jew to really know another. Conditioned by millennia of persecution, Jews are paranoid, defensive, and obsessively secretive. It is impossible for a gentile - whom they hold to be inferior and reflexively hostile - to penetrate their counsels.
Let us examine anti-Semitic arguments more closely and in an unbiased manner:
Argument number one - Being Jewish is a racial distinction - not only a religious one
If race is defined in terms of genetic purity, then Jews are as much a race as the remotest and most isolated of the tribes of the Amazon. Genetic studies revealed that Jews throughout the world - largely due to centuries of in-breeding - share the same genetic makeup. Hereditary diseases which afflict only the Jews attest to the veracity of this discovery.
Judaism is founded on shared biology as much as shared history and customs. As a religion, it proscribes a conjugal union with non-Jews. Jews are not even allowed to partake the food and wine of gentiles and have kept their distance from the communities which they inhabited - maintaining tenaciously, through countless generations, their language, habits, creed, dress, and national ethos. Only Jews become automatic citizens of Israel (the infamous Law of Return).
The Jewish Response:
Race has been invariably used as an argument against the Jews. It is ironic that racial purists have always been the most fervent anti-Semites. Jews are not so much a race as a community, united in age-old traditions and beliefs, lore and myths, history and language. Anyone can become a Jew by following a set of clear (though, admittedly, demanding) rules. There is absolutely no biological test or restriction on joining the collective that is known as the Jewish people or the religion that is Judaism.
It is true that some Jews are differentiated from their gentile environments. But this distinction has largely been imposed on us by countless generations of hostile hosts and neighbors. The yellow Star of David was only the latest in a series of measures to isolate the Jews, clearly mark them, restrict their economic and intellectual activities, and limit their social interactions. The only way to survive was to stick together. Can you blame us for responding to what you yourselves have so enthusiastically instigated?
Argument number two - The Jews regard themselves as Chosen, Superior, or Pure
Vehement protestations to the contrary notwithstanding - this is largely true. Orthodox Jews and secular Jews differ, of course, in their perception of this supremacy. The religious attribute it to divine will, intellectuals to the outstanding achievements of Jewish scientists and scholars, the modern Israeli is proud of his invincible army and thriving economy. But they all share a sense of privilege and commensurate obligation to civilize their inferiors and to spread progress and enlightenment wherever they are. This is a pernicious rendition of the colonial White Man's Burden and it is coupled with disdain and contempt for the lowly and the great unwashed (namely, the gentiles).
The Jewish Response:
There were precious few Jews among the great colonizers and ideologues of imperialism (Disraeli being the exception). Moreover, to compare the dissemination of knowledge and enlightenment to colonialism is, indeed, a travesty.
We, the Jews, are proud of our achievements. Show me one group of people (including the anti-Semites) who isn't? But there is an abyss between being justly proud of one's true accomplishments and feeling superior as a result. Granted, there are narcissists and megalomaniacs everywhere and among the members of any human collective. Hitler and his Aryan superiority is a good example.
Argument number three - Jews have divided loyalties
It is false to say that Jews are first and foremost Jews and only then are they the loyal citizens of their respective countries. Jews have unreservedly fought and sacrificed in the service of their homelands, often killing their coreligionists in the process. But it is true that Jews believe that what is good for the Jews is good for the country they reside in. By aligning the interests of their adopted habitat with their narrower and selfish agenda, Jews feel justified to promote their own interests to the exclusion of all else and all others.
Moreover, the rebirth of the Jewish State presented the Jews with countless ethical dilemmas which they typically resolved by adhering uncritically to Tel-Aviv's official line. This often brought them into direct conflict with their governments and non-Jewish compatriots and enhanced their reputation as untrustworthy and treacherous.
Hence the Jewish propensity to infiltrate decision-making centers, such as politics and the media. Their aim is to minimize conflicts of interests by transforming their peculiar concerns and preferences into official, if not always consensual, policy. This viral hijacking of the host country's agenda is particularly evident in the United States where the interest of Jewry and of the only superpower have become inextricable.
It is a fact - not a rant - that Jews are over-represented in certain, influential, professions (in banking, finance, the media, politics, the film industry, publishing, science, the humanities, etc.). This is partly the result of their emphases on education and social upward mobility. But it is also due to the tendency of well-placed Jews to promote their brethren and provide them with privileged access to opportunities, funding, and jobs.
The Jewish Response:
Most modern polities are multi-ethnic and multi-cultural (an anathema to anti-Semites, I know). Every ethnic, religious, cultural, political, intellectual, and economic or business group tries to influence policy-making by various means. This is both legitimate and desirable. Lobbying has been an integral and essential part of democracy since it was invented in Athens 2500 years ago. The Jews and Israelis are no exception.
Jews are, indeed, over-represented in certain professions in the United States. But they are under-represented in other, equally important, vocations (for instance, among company CEOs, politicians, diplomats, managers of higher education institutions, and senior bankers). Globally, Jews are severely under-represented or not-existent in virtually all professions due to their demography (aging population, low birth-rates, unnatural deaths in wars and slaughters).
Argument number four - Jews act as a cabal or mafia
There is no organized, hierarchical, and centralized worldwide Jewish conspiracy. Rather the Jews act in a manner similar to al-Qaida: they freelance and self-assemble ad hoc in cross-border networks to tackle specific issues. Jewish organizations - many in cahoots with the Israeli government - serve as administrative backup, same as some Islamic charities do for militant Islam. The Jews' ability and readiness to mobilize and act to further their plans is a matter of record and the source of the inordinate influence of their lobby organizations in Washington, for instance.
When two Jews meet, even randomly, and regardless of the disparities in their background, they immediately endeavor to see how they can further each other's interests, even and often at the expense of everyone else's.
Still, the Jewish diaspora, now two millennia old, is the first truly global phenomenon in world affairs. Bound by a common history, a common set of languages, a common ethos, a common religion, common defenses and ubiquitous enemies - Jews learned to closely cooperate in order to survive.
No wonder that all modern global networks - from Rothschild to Reuters - were established by Jews. Jews also featured prominently in all the revolutionary movements of the past three centuries. Individual Jews - though rarely the Jewish community as a whole - seem to benefit no matter what.
When Czarist Russia collapsed, Jews occupied 7 out of 10 prominent positions in both the Kerensky (a Jew himself) government and in the Lenin and early Stalin administrations. When the Soviet Union crumbled, Jews again benefited mightily. Three quarters of the famous "oligarchs" (robber barons) that absconded with the bulk of the defunct empire's assets were - you guessed it - Jews.
The Jewish Response:
Ignoring the purposefully inflammatory language for a minute, what group does not behave this way? Harvard alumni, the British Commonwealth, the European Union, the Irish or the Italians in the United States, political parties the world over ... As long as people co-operate legally and for legal ends, without breaching ethics and without discriminating against deserving non-members - what is wrong with that?
Argument number five - The Jews are planning to take over the world and establish a world government
This is the kind of nonsense that discredits a serious study of the Jews and their role in history, past and present. Endless lists of prominent people of Jewish descent are produced in support of the above contention. Yet, governments are not the mere sum of their constituent individuals. The dynamics of power subsist on more than the religious affiliation of office-holders, kingmakers, and string-pullers.
Granted, Jews are well introduced in the echelons of power almost everywhere. But this is still a very far cry from a world government. Neither were Jews prominent in any of the recent moves - mostly by the Europeans - to strengthen the role of international law and attendant supranational organizations.
The Jewish Response:
What can I say? I agree with you. I would only like to set the record straight by pointing out the fact that Jews are actually under-represented in the echelons of power everywhere (including in the United States). Only in Israel - where they constitute an overwhelming majority - do Jews run things.
Argument number six - Jews are selfish, narcissistic, haughty, double-faced, dissemblers. Zionism is an extension of this pathological narcissism as a colonial movement
Judaism is not missionary. It is elitist. But Zionism has always regarded itself as both a (19th century) national movement and a (colonial) civilizing force. Nationalist narcissism transformed Zionism into a mission of acculturation ("White Man's Burden").
In "Altneuland" (translated to Hebrew as "Tel Aviv"), the feverish tome composed by Theodore Herzl, Judaism's improbable visionary - Herzl refers to the Arabs as pliant and compliant butlers, replete with gloves and tarbushes. In the book, a German Jewish family prophetically lands at Jaffa, the only port in erstwhile Palestine. They are welcomed and escorted by "Briticized" Arab gentlemen's gentlemen who are only too happy to assist their future masters and colonizers to disembark.
This age-old narcissistic defence - the Jewish superiority complex - was only exacerbated by the Holocaust.
Nazism posed as a rebellion against the "old ways" - against the hegemonic culture, the upper classes, the established religions, the superpowers, the European order. The Nazis borrowed the Leninist vocabulary and assimilated it effectively. Hitler and the Nazis were an adolescent movement, a reaction to narcissistic injuries inflicted upon a narcissistic (and rather psychopathic) toddler nation-state. Hitler himself was a malignant narcissist, as Fromm correctly noted.
The Jews constituted a perfect, easily identifiable, embodiment of all that was "wrong" with Europe. They were an old nation, they were eerily disembodied (without a territory), they were cosmopolitan, they were part of the establishment, they were "decadent", they were hated on religious and socio-economic grounds (see Goldhagen's "Hitler's Willing Executioners"), they were different, they were narcissistic (felt and acted as morally superior), they were everywhere, they were defenseless, they were credulous, they were adaptable (and thus could be co-opted to collaborate in their own destruction). They were the perfect hated father figure and parricide was in fashion.
The Holocaust was a massive trauma not because of its dimensions - but because Germans, the epitome of Western civilization, have turned on the Jews, the self-proclaimed missionaries of Western civilization in the Levant and Arabia. It was the betrayal that mattered. Rejected by East (as colonial stooges) and West (as agents of racial contamination) alike - the Jews resorted to a series of narcissistic responses reified by the State of Israel.
The long term occupation of territories (metaphorical or physical) is a classic narcissistic behavior (of "annexation" of the other). The Six Days War was a war of self defence - but the swift victory only exacerbated the grandiose fantasies of the Jews. Mastery over the Palestinians became an important component in the psychological makeup of the nation (especially the more rightwing and religious elements) because it constitutes "Narcissistic Supply".
The Jewish Response:
Happily, sooner or later most anti-Semitic arguments descend into incoherent diatribe. This dialog is no exception.
Zionism was not conceived out of time. It was born in an age of colonialism, Kipling's "white man's burden", and Western narcissism. Regrettably, Herzl did not transcend the political discourse of his period. But Zionism is far more than Altneuland. Herzl died in 1904, having actually been deposed by Zionists from Russia who espoused ideals of equality for all, Jews and non-Jews alike.
The Holocaust was an enormous trauma and a clarion call. It taught the Jews that they cannot continue with their historically abnormal existence and that all the formulas for accommodation and co-existence failed. There remained only one viable solution: a Jewish state as a member of the international community of nations.
The Six Days War was, indeed, a classic example of preemptive self-defense. Its outcomes, however, deeply divide Jewish communities everywhere, especially in Israel. Many of us believe that occupation corrupts and reject the Messianic and millennial delusions of some Jews as dangerous and nefarious.
Perhaps this is the most important thing to remember:
Like every other group of humans, though molded by common experience, Jews are not a monolith. There are liberal Jews and orthodox Jews, narcissists and altruists, unscrupulous and moral, educated and ignorant, criminals and law-abiding citizens. Jews, in other words, are like everyone else. Can we say the same about anti-Semites? I wonder.